Avnery over Sharon

Onze oude vriend en onvermoeibare commentator op wat er in Israel gebeurt, Uri Avnery, heeft net een verrassende visie geschreven op Sharon en de terugtrekking in de Gazastrook. Van Avnery mag Sharon nog wel even doorgaan zo. Helaas nog in het Engels.

Uri Avnery
13.8.05

A Miracle of Rare Device

A picture engraved in memory: Ariel Sharon in the Knesset. Around him the storm is raging. The Members rush about, shouts ring out from all sides. The Member on the podium waves his arms, denounces and curses him. Sharon sitting at the government table. Alone. Immovable. Massive and passive. No muscle in his face is moving. Not even the nervous tic of his nose, that was once his trade-mark (and that many people considered a kind of lie-detector). A rock in the raging sea.

This is the man who decided alone to withdraw from Gaza and dismantle the settlements. The man who is implementing this practically alone. The man who will stand this coming week facing a hurricane that has no equal in the history of Israel.

A believer in God might say: this is a miracle from heaven. Mysterious are the ways of the Almighty. The patron of the settlements, the man who planned most of them, put them where they are and helped them to strike root and expand – he is the man who is now setting the fateful precedent of dismantling settlements in this country.

The dimensions of the “miracle” can be grasped only by posing some hypothetical questions: What would be happening if the Labor Party were in power, if Shimon Peres were in charge, if Ariel Sharon were leading the opposition and commanding the orange-shirts? The very thought is a nightmare.

If this were the only miracle that is happening to us – that would be plenty. But it is accompanied by a second miracle: the Israeli army is conducting the fight against the settlers. That is a miracle so wondrous that it could make the most secular pork-eater run to his rabbi.

For 37 years, the Israeli army has been the Settlers Defense Army. It has planned, openly and in secret, the placement of the settlements, including the “illegal” settlement outposts all over the West Bank. It has devoted most of its forces and resources to their defense. That has reached grotesque dimensions: for example, the Netzarim settlement, in the middle of the Gaza Strip, was defended by three whole battalions. Seventeen male and female soldiers lost their lives in the defense of Netzarim, about which Ariel Sharon said some years ago: “Netzarim’s fate is the same as Tel-Aviv’s!” The story about the settlers’ children going to music classes escorted by armored troop carriers has become a part of Israeli folklore.

Between the army and the settlers, a real symbiosis has come into being. The boundary between them is now blurred: many settlers are army officers, the army has heavily armed the settlements in the guise of “territorial defense”. In recent years, a sustained effort has been made by the national-religious camp to infiltrate the junior, middle and senior ranks of the officers’ corps, and fill the gap left by the kibbbutzniks, who have all but disappeared from the ranks. The creation of the “arrangement yeshivot”, homogeneous units who obey their national-religious rabbis, was a betrayal of the core values of the national army – even more than the release from compulsory army duty of tens of thousands of Orthodox seminar pupils.

In hundreds of demonstrations of peace activists against the establishment of settlements, they were faced by soldiers who lobbed tear gas grenades at them and shot rubber-coated bullets, and sometimes live ammunition. When the settlers drove Palestinian villagers from their olive groves, stole their olives and uprooted their trees, the soldiers generally defended the robbers and evicted the robbed.

And lo and behold, the same officers and soldiers are about to uproot settlements and evict settlers, to defend the Israeli democracy and fight its enemies. Well, with kid gloves and sweet talk, but still.

We must not be deterred from calling things by their names: the present struggle is a kind of civil war, even if – miraculously, again – no blood will be spilled. The Yesha people are a revolutionary movement. Their real aim is to overturn the democratic system and impose the reign of their rabbis. Anyone who has studied the history of revolutions knows that the role of the army is the decisive factor. As long as the army stands united behind the regime, the revolution is condemned to failure. Only when the army is disintegrating or joins the rebels, the revolution can win. Therefore, the settlers cannot win this battle.

Thirty two years ago, the senior army officers blocked General Sharon’s path to the Chief-of-Staff’s office. Now they stand united behind Prime Minister Sharon. If that is not a miracle, what is?

Of course, all these only look like miracles. They have quite natural causes.

The foreign journalists who are besieging Gaza at this moment are asking again and again: Why did he do it? What caused him to devise the disengagement plan?

This question has several answers. Like every historic event, the withdrawal has more than one motive.

The plan was not the result of consultations. Prior to it, there was no orderly staff-work, neither military nor civil. Sharon just drew it from his sleeve, so to speak, when he threw it into the air a year and a half ago. It answered several immediate requirements.

When he was one of the prominent army generals, Sharon was known as a “tactical” general, in the style of Erwin Rommel and George Patton, rather than a “strategic” general, like Dwight Eisenhower and Georgi Zhukov. He had an intuitive grasp of the battlefield, but not the ability to think several moves ahead. He brought with him the same attributes to political life. This explains the circumstances of the birth of the “disengagement”.

As will be remembered, the Americans demanded that he come up with some peace initiative. President Bush needed this in order to demonstrate his promotion of peace and democracy in the Middle East. For Sharon, the American connection in general, and the Bush connection in particular, is a central pillar of our national security. The unilateral disengagement plan looks somewhat like a peace plan, and therefore it delivers the goods. Yesterday Sharon reiterated in a press interview: “I prefer to reach an agreement with the Americans rather than to reach an agreement with the Arabs.”

He also wanted to preempt other peace plans that were hovering around. The “Geneva Initiative” was gathering momentum throughout the world, foreign dignitaries were lending it their support. Sharon’s Disengagement Plan swept it from the table. Later, it did the same for the Road Map, which required Sharon to freeze the settlements and remove the “outposts”. When the disengagement started on its road, the Road Map became an empty vessel. The Americans pay it, for the time being, only lip service. (That may change after the disengagement, as President Bush hinted this week in a special interview with Israeli TV).

Of course, Sharon did not remotely expect a life-and-death struggle with the settlers, his protégées and house-guests. He was sure that he would be able to convince them that his was a wise and farsighted move.

Then there were the mortar shells and Qassam missiles, which played an important role. The Israeli army had no ready answer to these weapons, and the price of holding the Gaza Strip was becoming too great a strain on the army’s resources.

The enemies of the disengagement are (literally) shouting from the roof-tops that Sharon’s real motive was to divert attention from the corruption affairs in which he and his two sons are involved. That is certainly a wild exaggeration. If this had been the only reason, another initiative could have been started, such as a little war. But it may have been a contributory factor.

However, behind all these motives there stand, more importantly, the personality and world-view of Sharon himself.

More than once it has been said that he is a megalomaniac, a man of brute force, a man who despises everybody, a man who steamrolls over any opposition. All this is true, but there is more to it than that.

Already dozens of years ago, Sharon reached the conclusion that he was the only person capable of leading the nation. That fate chose him to save the people of Israel and set their course for the coming generations. That all the other people around, politicians and generals, are midgets whose coming to power would bring untold disaster on Israel. The conclusion: anyone who blocks his way is committing a crime against the state and the people. That is, of course, true also for anyone who hinders the disengagement, which is – for him – the first chapter of his Grand Design.

Sharon’s world-view is simple, not to say primitive. The vision of Vladimir Jabotinsky, the ideologue-poet from Odessa (and spiritual father of the present-day Likud), is quite foreign to the boy born in the cooperative village of Kfar Malal. Menachem Begin, with his Polish ideas of honor, was also foreign to him, and in his heart he despised him. His real mentor was David Ben-Gurion.

Sharon’s is a classic Zionist ideology, consistent and pragmatic: to enlarge the borders of the Jewish State as much as possible, in a continuing process, without including in it a non-Jewish population. To settle everywhere possible, using every possible trick. To do much and talk little about it. To make declarations about the desire for peace, but not to make a peace that would hinder expansion and settlement.

Moshe Dayan, another pupil of Ben-Gurion’s, in one of his more revealing speeches, preached to the country’s youth that this is a continuous enterprise. “You have not started it, and you will not finish it!” he said. In another important speech, Dayan said that the Arabs are looking on while we turn the land of their forefathers into our land, and they will never reconcile themselves to that. The conflict is a permanent situation.

That is also Sharon’s outlook. He wants to expand Israel’s borders as much as possible, and minimize the number of Arabs within them. Therefore it makes sense to him to give up the tiny Gaza strip with the million and half Palestinians living there, and also the centers of Palestinian population in the West Bank. He wants to annex the settlement blocs and the sparsely populated areas, where new settlement blocs can be set up. He is content to leave to future generations the problem of the Palestinian enclaves.

Ben-Gurion laid down a basic principle: the State of Israel has no borders. Borders freeze the existing situation, and to this Israel cannot agree. Therefore, all his successors, including Yitzhak Rabin, were ready to reach interim agreements, but never a final agreement that would fix permanent borders. That’s why Sharon insists that all his steps are unilateral, and that, after the disengagement, new interim agreements may be reached – but under no circumstances a final peace agreement.

This approach may necessitate the dismantling of more settlements in the West Bank – small, isolated settlements in areas where no new settlement blocs can be established because of the density of the Palestinian population. This idea makes it practically certain that there will be more clashes with the settlers, whose hard core did not grow up on the teachings of Ben-Gurion but on the vision of the messianic rabbis, who think about the border of the Land Promised by God. Sharon’s pragmatism does not impress them.

In order to put the state firmly on his tracks and to make sure that it will move forward on them for the coming decades, Sharon needs another term of office. Binyamin Netanyahu, whom Sharon considers a little politician with a big mouth, is endangering his design. For him, that is a crime against Israel.

Many oppose the disengagement because of Sharon’s long-term intentions.

But history shows that intentions are not necessarily important. Those who set in motion historical processes do not control the results. What counts are the results, not the intentions. The fathers of the French Revolution did not intend to give birth to Napoleon, Karl Marx certainly did not intend to set up Stalin’s Gulag-empire.

This week, a great event will take place: for the first time, settlements in Palestine are being removed. The Settlement enterprise, which has always moved forward, is for the first time moving backwards.

And that is more important that the intentions – good or bad – of Ariel Sharon.

7 gedachten over “Avnery over Sharon

  1. Avnery citeert Sharon: “I prefer to reach an agreement with the Americans rather than to reach an agreement with the Arabs.”
    Dit zegt het allemaal in een notendop.
    Voeg daaraan toe: “Ben-Gurion laid down a basic principle: the State of Israel has no borders”, en je ziet in dat er geen enkele reden voor naïef optimisme is. Helaas.

  2. Gefrustreerd volg ik het nieuwe over de terugtrekkeing in Gaza en het lot van de kolonisten die weg moeten.

    Ik ben net terug uit Palestina/Israel. Het was een emotioneel bezoek. Voor het eerst in vijf jaar was ik in Nablus, één van de steden die het meest geleden heeft geleden tijdens de tweede intifada.

    Ondanks de vele verwoestingen, de economische shit en de hermetische afsluitingen zag ik iedere keer weer een glimp van hoop bij de mensen als we het hadden over de toekomst. Een bewonderingswaardig iets, zeker als je je realiseert dat de afgelopen vier jaar, Nablus 236 dagen hermetisch afgesloten was, de markverkoopers een tiende van hun pre-intifada inkomen verdienen en het werkloosheidscijfer onder jongeren abnormaal hoog is (80%).

    De terugtrekking uit Gaza beroerde de meeste Palestijnen in Nablus nauwelijks. De mensen daar, in tegenstelling tot voornamelijk Westerse opinieleiders, zien de terugtrekking als een eng voorteken. “Israel geeft nooit iets terug, zonder een veel groter gebied in te nemen”, aldus een marktverkoper bij het Dawaarplein in Nablus toen ik daar vorige week fruit kocht. En ja, ik geloof dat hij daarin weleens gelijk kan hebben.

    De bijbelse betekenis van de Westelijke Jordaanoever is veel groter dan van Gaza. En de nederzettingen daar,groeien veel rapper dan die van Gaza. Los van het gegeven dat twee grootste steden van de Westelijke Jordaanoever: Hebron en Nablus, daar wanneer het Israelische leger dat wenst volledig afgezet kunnen worden om enkele tientallen Israelische pelgrimgangers (Jacob’s bron in Nablus en de profeetsgraven in Hebron) de vrijheid te geven, is het buitengewoon treurig gesteld op de Westelijke Jordaanoever.

    Hoe kunnen die mensen dan hoop hebben? hoor ik al enkele webbezoekers denken. Nou ik zal het proberen uit te leggen naar aanleiding van wat ik daar heb gehoord. De Palestijnen geloven oprecht dat wat hen wordt aangedaan: het onrecht, de bezetting en de vernederingen eens de wereld zullen wakker schudden en dat dan eindelijk de bevrijding zal volgen. Het is misschien heel erg naief van ze, maar het is een logische gedachtengang als je nagaat dat iedereen, zeker in het westen, een voorstander is van de ‘vrije wereld’. En er is nog iets waarom zij hoop hebben; zij weten, zo verteld een Palestijnse boer mij, ‘dat wij altijd in Palestina thuis horen, in ellendige tijden, in armoede en/of tijdens verwoestingen.’

    Die vastberadenheid heb ik toen ik mijn goeie Israelische vriend Uri bezocht, niet in Israel gezien. Ja, ik zag er gigantische welvaart (Israel is dankzij de vele Amerikaanse investeringen en het Duitse ‘schuld’ geld één van de rijkste landen ter wereld en kent dus een levenstandaard gelijk aan die van Nederland= erg confortabel wonen, terwijl de levenstandaard van de Palestijnen vergelijkbaar is met de armste delen van Roemenie). Uiteraard zag ik in het Israelische gebied schoonheid, prachtige straten, mooie gebouwen en adembenemend natuurgebied -> 75% van de natuurlijke irrigatie van de Westbank en Gaza wordt door Israel afgetapt om de landerijen in Israel te verfraaien. Maar ik zag ook dat er een natuurlijk gemis aanwezig was van… misschien wel van solidariteit en ja van vastberadenheid om daar ook te wonen als al die luxe verdwenen is. Ik weet het niet, heb niet de wijsheid in pacht, maar dat is wat ik constateerde. In een Israelische dagblad werd in ieder geval wel een parrarel getrokken tussen hoogte van immigratie uit Israel als er een economisch reces is. Misschien is het zo dat veel Palestijnen het land zouden verlaten als ze de kans kregen, maar goed zolang zij geen bewegingsvrijheid kennen dankzij Israel kunnen we dat sowieso voorlopig niet meten.

    Tot slot wil ik zeggen dat ik – ben nu twee dagen terug in Nederland – het helemaal beu ben dat de Nederlandse media nauwelijks hun best doen (deden) om behalve die kolonisten in Gaza, de echte Gazanen aan het woord te laten en dat er getoond wordt wat voor een teringzooi Israel na jaren bezetting en onderdrukking in Gaza achterlaat. Tevens werd ik onwel doordat de Nederlandse media keer op keer verzaakten om te vermelden dat die kolonisten die nu gemaand worden om uit Gaza te vertrekken, net als de kolonisten op de Westelijke Jordaanoever, volgens allerlei internationale verdragen zich illigaal begeven op bezet gebied. Vervolgens zouden de media zich echte newswatchers hebben bewezen door vervolgen uit te zoeken waarom zij zo lang daar hebben mogen wonen, waarom ze zelfs subsidie kregen om daar te wonen en waarom ze godallemachtig nu ook weer allerlei compenstaties krijgen om te vertrekken. Wat is de Nederlandse journalistiek toch weer goed in het checken van feiten en in het toepassen van hoor- en wederhoor!

  3. Ik zal wel simpelmans zijn, maar het stukje woestijn in Gaza stelt helemaal niets voor in vergelijking met Jeruzalem, later, en volgens mij gaat het daarom. ‘The miracle’ hier is het kweken van goodwill om straks Jeruzalem “more Jewish” te maken, aldus de Minister van Jeruzalem Haim Ramo (12 juli jl.). Aangezien de verhoudingen daar liggen rond de 1/3 Israeliërs en 2/3 Palestijnen, en dat is volgens de Israeliërs geen goede “demographic balance”. Vorige week heeft het joodse stadsbestuur bijv. besloten om een kleine joodse wijk met synagoge te bouwen midden in het Muslim Quarter van het oude historische centrum. Kortom: hier een stukkie eraf, daar een stukkie erbij.

  4. Gaza is geen stukje woestijn, maar kuststrook. Dat het wat voorstelt is omdat het de ruimte biedt om er anderhalf miljoen Palestijnen in op te sluiten. Dat is een deel van het plan. Jeruzalem is uiteraard ook deel van het plan. De ‘judaisering’ van Oost-Jeruzalem is ook al vele jaren aan de gang. Een nieuwe synagoge in de islamitische wijk is de zoveelste actie. De muur speelt daar ook een rol in, die Oost- Jeruzalem afsluit van de Westoever.
    Het plan, dat nu dicht in de buurt van de voltooiing komt is al vele jaren gaande en het is bekend voor iedereen die het zien wilde.

  5. Imad, ik deel volledig je mening over de media. Ze lopen er met open ogen in, of willen niet zien wat er echt gebeurt. Er wordt me daar op het moment in Gaza een show van jewelste opgevoerd. natuurlijk is het triest dat die mensen moeten verdwijnen, maar als je het grote geheel wil zien, nou dan is er niets triest aan. Een paar dagen geleden op de BBC, een intervieuw met een mevrouw Tucker, die daar al meer dan 30 jaar woont, en zeer verontwaardigd vertelde hoe ze ‘gepusht” was door een soldaat. En daar moeten we medelijden mee hebben. Ze denken echt dat ze beter zijn dan wie ook. geen enkel medegevoel met palestijnen. dat de huizen vand e pal. vernietigd werden en wroden, het interesseert ze niets. nee, zij hebben het land opgebouwd, en het is van hen. wat een gezever. En de pers doet lekker mee.
    bah

  6. Imagine the people of G-d will get the land G-d promised. Imagine they would use force and wheapons getting the land G-d promised. Imagine it will be grand and prosperous and alive again just like in the old days. What message would G-d give to the people of the world?
    Does this message contain love ? Does this message contain freedom? Does this message contain goodness?

    I think not.

  7. Imagine the people of G-d will get the land G-d promised. Imagine the people of G-d would use the same love G-d has for them and give it to the palestanians. Imagine the palestanians would be free, free to travel the land, free to travel the sea and free to trave through the sky. Imagine the people of G-d would be good to the palestanians, they would help them culturally, spiritually and economically. Imagine the palestanians helping the people of G-d into the understanding of their holy land. Imagine both people use goodness to each other and let the holy land be a symbol of holiness and peace to the peoples of the world.

    I think this message would truely be from G-d

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